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Featured Article: Reading as a Subversive Act: Libraries as the Guide to Liberation

Frederick Douglass was born a slave in Maryland in the year 1818 (+1895). He wrote three accounts of his life. In each one he described how he learned to read and write. As a boy about the age of eleven, he was sent from one slave-holder on an extensive plantation on the eastern shore of Maryland to another slave holder and his wife in Baltimore. Read Full Story | Print Version

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In the Way of Grace


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When young men visit my office, they become informal times to address the perils of life and encourage them to recognize the values that make them strong men of faith. Yet this is not enough. I have found that a more formalized setting is necessary, a time to go into the woods with the brotherhood to help them. Thus, the Franciscan Friars established the Go Down Moses Retreats. The friars sponsored these retreats so that each pilgrim only has to pay for their transportation to the retreat center. These retreats were designed as a way to promote vocations and commitment to the church in the African American Community. They are entitled "Go Down Moses" based on the man Moses, one who used the gifts that God gave him to lead the people out of slavery, through the desert and into the Promised Land. These retreats have evolved over the years to become actual pilgrimages for young men to learn about their rich Black Catholic Heritage, the stories of those who built the church and enlivened the faith of in times past. They are also opportunities for Black young men, 16 to 35 years of age to speak to one another about God in their life's journey.

Young men, pilgrims from around the country, descended at Christmas time, December 27th through December 30th to New Orleans. They broke into family groups that discussed the various stories of Moses - his being drawn out of the water, his being raised in some else's house, his escape into the desert, his marriage to an Ethiopian woman, his call on Mt. Horeb, his encounter with Pharaoh, and his obstacles in leading the Hebrew children through the desert. Each family group made applications to their own journeys. The first full day we took a pilgrimage to St. Louis Cathedral, where the free people of color controlled the church and where Bishop Harold Perry is buried. Then we traveled to Congo Square, the site of slave trade and the area where African religious and cultural music tradition continues even today. At each site, time was spent in private and communal prayer.

That night, we spent time reflecting on the slave history, the perils of lynching, its scares on our people, and its lessons that must never be forgotten. So many pilgrims were strangers to its pain, that they could only be awed by its tragedy. We prayed again, talked to one another about what it meaning to us today.

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