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Dressed in Black: African Americans and End of Life Care

With the advent of certain pain medicines like morphine, or medical equipment like respirators or ventilators, or procedures like kidney dialysis, medical physicians and other health care professionals have the ability to prolong life or prolong death. Persons with certain debilitating and/or terminal diseases or injuries, especially, to the central nervous system, may be able to live longer today. Read Full Story | Print Version

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The Black Catholic Leadership in the 21st Century: Solidarity in Action


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Blacks Account For..........

Less than 1% of all Catholic Priests (300 Black priests out of 46,341 total priests) and less than one half of 1% of all Catholic sisters (300 Black sisters out of 82,593 total sisters) [CARA 1999]

4% of diaconate candidates; of the 11,868 permanent deacons in the United States in 1996, approximately 3.2% or 380, are Black. [The Secretariat for the Diaconate 1999]

1.2% of lay parish ministers, and 3% of students in lay ministry formation [Murnion and DeLambo 1999]

Without actual statistics, there is the unofficial count of about six hundred or more African priests. There is approximately the same number, if not larger, of African sisters. Many African priests are political refugees; others are students who also do parochial work; some are missionaries particularly in black parishes, like the Missionaries of St. Paul from Nigeria. Many bishops are recruiting African seminarians to work in the States - as was the case of Irish recruits of yesteryear.

The Josephites, the Spiritans, and the Divine Word Missionaries are bringing over African members of their respective congregations to work in the States. The African sisters have come also to work in schools and other ministries in black neighborhoods as well as to do studies. [Rev. Cyprian Davis, OSB]

Of the 134 dioceses that responded to the Offices of Black Ministry survey, 44 or 32.8% claim to have a separate diocesan department that oversees Black ministry. Among the 81 dioceses that report not having a separate Office of Black Ministry, only 27.2% report not having ANY diocesan office that oversees Black ministry. The remaining 72.8% report that Black ministry in the diocese is handled either by a "Multi-Cultural Affairs" or "Ethnic Affairs" office (13.6%), by the Pastoral Center of the diocese (12.3%), or by some other diocesan office or one of the local parishes (45%).

Page [1], [2], [3], [4], [5], [6]

Black Catholic Statistics (Continued)


By Father Cyprian Davis

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